As-Sajdah
السجدة30 āyāt · 24 tafsīrs
الم
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
1. Alif Lam Meem. The discussion on similar letters has already passed in Sūrah Al-Baqarah.
Open in library →Tafsir al-Jalalayn
—
تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
2. This Qur’ān that Muhammad (peace be upon him) has brought, was revealed to him by the Lord of all the worlds. There is no doubt in it.
Open in library →Tafsir al-Jalalayn
—
أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
3. These disbelievers say, “Indeed, Muhammad has fabricated it and attributed it to his Lord.” It is not as they say, rather, it is the truth in which there is no doubt; revealed from your Lord - O Messenger - to you so that you may warn a nation to whom no Messenger has come before you, of the punishment of Allah, perhaps they are guided to the truth and they follow and practice it.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
h, the fir ft: predicate) from the Lord of the Worlds (min rabbi’l- 'alumina, the second predicate). [32:3] Or do they say, ‘He,Muhammad(s),hasinventedit’?Nay,butitisthetruthfromyourLord, that you may warn, thereby, a people to whom no Warner came before you (ma is for negation) that perhaps they may find [right] guidance, by your warning.
Open in library →اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
4. Allah is the one who created the heavens and the earth, and created everything in between them in six days, while He is capable of creating them in less than the time it takes to bat an eyelid. He then rose over His throne in a manner that befits His Majesty. O people! You do not have a guardian who takes care of your affairs other than Him, or an intercessor who intercedes for you in front of your Lord. Do you not think and worship Allah who created you, not worshipping others with Him?
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
came before you (ma is for negation) that perhaps they may find [right] guidance, by your warning. [32:4] God is He Who created the heavens and the earth and whatever is between them in six days, the fi rft of which was Sunday and the laft of which was Friday, then He presided upon the Throne (al-’arsh in the [classical Arabic] idiom denotes the seat of a king), a presiding worthy of Him.…
Open in library →يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
5. Allah organises the affairs of all creations in the heavens and the earth, then that affair ascends to Him in a day, the duration of which is a thousand years of your counting - O people - in the world.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
sor, to ward off His chastisement from you. Will you not then remember?, this and become believers. [32:5] He directs the command from the heaven to the earth, for the duration of this world, then it ascends, then the command and the direction [thereof] returns, to Him in a day whose measure is a thousand years by your reckoning, in this world. In surat sa’ala, [An asker] asked [the measure is said to be]: 1 ‘fifty thousand years’ [Q. 70:4] 2 — and this [day] is the Day of Resurrecftion, [reckoned so] because of the severity of its terrors for the disbeliever.…
Open in library →ذَٰلِكَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
6. That being who organises all that is aware of everything that is present and absent, none of it is hidden from Him. He is the Almighty whom none can overcome; who takes retribution from his enemies and is the Merciful towards His believing servants.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
easier than performing any one of [his] obligatory prayers in this world — as is stated in hadith. [32:6] That, Creator and Direcftor, is the Knower of the Unseen and the visible, that is, what is hidden from creatures and what is present before them, the Mighty, the Invincible in His kingdom, the Merciful, to those who are obedient to Him, [32:7] Who perfected everything that He created (read khalaqahu, as a pa,ft tense functioning as an ad¬ jectival qualification [of what He perfected]; or khalqahu, ‘its creation’, as an inclusive substitution [for kulla shay’in, ‘everything’]).…
Open in library →الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
7. He is the being who perfected everything He created, and created the human from clay, without there having been a previous example of him.
Open in library →Tafsir al-Jalalayn
—
ثُمَّ جَعَلَ نَسْلَهُ مِن سُلَالَةٍ مِّن مَّاءٍ مَّهِينٍ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
8. He then created the human’s children after it from a delicate fluid: semen.
Open in library →Tafsir al-Jalalayn
—
ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِن رُّوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
9. Then He completed the creation of the human in his complete form His soul through the angel appointed with blowing the soul, and made for you - O people - ears so that you could hear with them, eyes so that you could see, and hearts so that you could understand. Little are you grateful for these bounties of Allah which He bestows upon you.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
, his offering, from an extract, a blood clot, of a base, delicate, fluid, namely, the SJjerm-drop; [32:9] then He proportioned him, that is to say, He created Adam, and breathed into him of His fpirit, in other words, He made him a living sensory being after having been an inanimate thing. And He made for you, in other words, for [you] his descendants, hearing, meaning, ears, and sight and hearts. Little thanks do you give (ma here is extra, emphasising the ‘littleness’ [of the thanks]).
Open in library →وَقَالُوا أَإِذَا ضَلَلْنَا فِي الْأَرْضِ أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ بَلْ هُم بِلِقَاءِ رَبِّهِمْ كَافِرُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
10. The idolaters who reject the resurrection say, “When we die, our bodies become dust and we become invisible in the earth, will we be resurrected alive again, anew? That cannot be understood.” Rather, in reality, they are rejecters of the resurrection and do not believe in it.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
hearts. Little thanks do you give (ma here is extra, emphasising the ‘littleness’ [of the thanks]). [32:10] And they, namely, the deniers of resurrection, say, ‘When we are loft beneath the earth, [when] we have gone thereunder, having become duft mixed with its duft, shall we be indeed created anew?’ (an interrogative of denial; [read a-innd] by pronouncing both hamzas, or by not pronouncing the second one and inserting an alif between them either way, in both places). God, exalted be He, says: Nay, but they disbelieve in the encounter with their Lord, through resurrection.
Open in library →قُلْ يَتَوَفَّاكُم مَّلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
11. O Messenger! Say to these idolaters who reject the resurrection: “The angel of death who Allah has appointed to seize your souls shall do so, then to Me alone you will return on the Day of Judgment to give account and to be requited.
Open in library →Tafsir al-Jalalayn
—
وَلَوْ تَرَىٰ إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوقِنُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
12. The criminals will soon emerge on the Day of Judgment bowing their heads in humiliation due to their rejection of resurrection, feeling ashamed and saying, “Our Lord! I have seen the resurrection I used to reject, and heard the confirmation of that which the Messengers brought from You, so return us to the worldly life so that I can do good deeds that will make You pleased with us. Indeed, I now convinced of the resurrection and the truth of whatever the Messengers brought.” If you were to see the criminals in that state, you would see a grave scene!
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
irits, then to your Lord you shall be returned’, alive, whereat He will requite you for your deeds. [32:12] And if could you but see the guilty, the disbelievers, hanging their heads [low] before their Lord, lowering them in shame, saying: ‘Our Lord! We have seen, the resurrection that we denied, and heard, from You the confirmation of [the truth of] the messengers concerning that in which we used to call them liars. So send us back, to the world, so that we may at I righteously, therein,/or indeed we are con¬ vinced’, now.…
Open in library →وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَٰكِنْ حَقَّ الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
13. And if I wished to give every soul guidance and ability, I would have forced them onto this, but through wisdom and justice it was necessary to pass the decree. that I would definitely fill hell on the Day of Judgment with the disbelievers from the Thaqalan: the jinns and the humans, because of their choosing the path of disbelief and error over the path of belief and steadfastness.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
e conditional clause beginning with] law, ‘if’, is [an implicit] ‘you would see a terrible thing’). [32:13] God, exalted be He, says: ‘And had We [so] willed, We coidd have given every soul its [means to] guidance, so that it may be guided through faith and obedience, through its own choice, but My Word became due, and it is that: “Verily I shall fill Hell with jinn and mankind together”. [32:14] When they enter [Hell] its Keepers shall say to them: So taSte [now], the chastisement, for your having forgotten the encounter of this day of yours, in other words, for your having negleded to b…
Open in library →فَذُوقُوا بِمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا إِنَّا نَسِينَاكُمْ وَذُوقُوا عَذَابَ الْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
14. And on the Day of Judgment it will be said to them in rebuke and censure, “Now taste the punishment due to your heedlesness of the meeting with Allah on the Day of Judgment for accountability in the worldly life, I shall leave you in the punishment without caring for how much you suffer from it. Taste the punishment of the everlasting hellfire that will not end, because of the sins you used to commit in the world.
Open in library →Tafsir al-Jalalayn
—
إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
15. “Only those people believe in my verses revealed to My Messenger who, when they are reminded of them prostate to Allah glorifying Him together with praising Him. They are not arrogant from worshipping Him nor prostrating to Him in any condition.”
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
taSte [now] the everlast¬ ing chastisement for what you used to pratlise’, of disbelief and denial. [32:15] Only those believe in Our signs, [such as] the Qur’an, who, when they are reminded of them, ad¬ monished [with them],/a/Z down in prostration and make glorifications, ensconced, in praise of their Lord, in other words, they say, ‘Glory be to God through His praise’ ( subhdna’Llah wa-bi-hamdihi), and they do not disdain, to believe and to obey. [32:16] Their sides withdraw, they rise, from their lying places, the places for lying down [to sleep] to¬ gether with the bedding, in order…
Open in library →تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
16. They leave their beds to worship Allah, supplicating to Him in their prayers, fearing His punishment and hoping in His mercy. They also spend the wealth Allah has given them in His path.
Open in library →Tafsir al-Jalalayn
—
فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
17. So no one knows what things Allah has prepared for it in terms of bringing coolness and joy to the eyes, as a reward for the good deeds it would do in the world. It is a reward that no one except Allah can comprehend, due to its greatness.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
and in hope, of His mercy, and they expend of what We have provided them, they give voluntary alms. [32:17] For no soul knows what has been kept hidden for them in the way of joyous sights (a variant reading [for ukhfiya] has the imperfed tense ukhfi) as a reward for what they used to do. [32:18] Is he who is a believer like him who is a transgressor? They are not equal, namely, the believers and the transgressors. [32:19] As for those who believe and perform righteous deeds, for them shall be the Gardens of the Abode — a hospitality (nuzul is what is prepared for a gueSt)/or what they u…
Open in library →أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
18. The one who believes in Allah, acts upon His commands and refrains from that which he is prohibited from, is not like the one who disobeys Him. The two groups are not equal in terms of requital according to Allah.
Open in library →Tafsir al-Jalalayn
—
أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
19. As for those who have faith in Allah and do good deeds, the reward prepared for them is gardens in which they shall remain as a mark of honour for them from Allah, a reward for the god deeds they used to do in the world.
Open in library →Tafsir al-Jalalayn
—
وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
20. As for those who left the obedience of Allah by disbelief and committing sins, the abode prepared for them on the Day of Judgment is the hellfire in which they shall remain forever. Every time they attempt to come out of it, they will be returned to it, and it will be said to them, rebuking them, “Taste the punishment of the hellfire you used to deny in the world, when My Messengers would warn you of it.”
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
rdens of the Abode — a hospitality (nuzul is what is prepared for a gueSt)/or what they used to do. [32:20] But as for those who transgressed, by disbelieving and denying, their abode shall be the Fire. Whenever they seek to exit from it, they shall be brought back into it, and it shall be said to them, ‘TaSte the chastisement of the Fire which you used to deny’. [32:21] And We shall surely make them taSte the nearer chastisement, that is, the chastisement of this world — in their being killed or taken captive, or [through] years of drought and disease — before the greater chastisement,…
Open in library →وَلَنُذِيقَنَّهُم مِّنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
21. I will definitely make these disbelievers who left the obedience of their Lord and do not repent, suffer trials and afflictions in the worldly life, for perhaps due to those worldly afflictions, they will repent to Allah.
Open in library →Tafsir al-Jalalayn
—
وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنتَقِمُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
22. There is no one more oppressive than the one who is admonished with the verses of Allah but does not take heed, but turns away without caring about them. Indeed, I will inevitably take retribution from the criminals, because of their committing disbelief and sins, and their turning away from the My verses.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
sement of the Hereafter, that perhaps they, namely, those remaining of them, may return, to belief. [32:22] And who does greater wrong than he who is reminded of the signs of his Lord, [such as] the Qur’an, but then turns away from them?, in other words, none does greater wrong than such [a person].…
Open in library →وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
23. Verily, I gave Moses the Torah, so - O Messenger - do not be in doubt over you having met Moses in the Night Journey and the Ascension. I made the book revealed to Moses a guide for the Israelites from deviance.
Open in library →Tafsir al-Jalalayn
—
وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
24. And I made leaders from the Children of Israel whom the people would emulate and follow. They became guides to the truth when they were patient in calling others to Allah and fulfilling the commands of Allah and refraining from His prohibitions, and when they firmly believed in His Ayahs that were revealed to their Messengers.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
rael. [32:24] And We appointed among them leaders (read a-immatan by pronouncing both hamzas, or by substituting the second one with a yd) who guided, people, by Our command, when they had endured [patiently], in [observing] their religion, and againSt the hardships [they suffered] because of their en¬ emies ( lammd, ‘when: a variant reading has lima, ‘because’) and had convidion in Our signs, [the ones] indicating Our power and Our Oneness. [32:25] Surely your Lord will judge between them on the Day of Resurredion concerning that wherein they used to differ, in matters of religion.
Open in library →إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
25. O Messenger! Indeed, your Lord is the one who will judge between them on the Day of Judgment in matters they would dispute in the world; so He will make the one on truth clear from the one on falsehood, and requite each with what they deserve.
Open in library →Tafsir al-Jalalayn
—
أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ أَفَلَا يَسْمَعُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
26. Are these people blind that they cannot see how many of the previous nations I destroyed before them? Here they are, walking past dwellings which were previously resided in by those who were destroyed, yet they do not take heed from their state? Indeed, in the destruction of the previous nations due to their disbelief, are lessons from which the truth of their Messengers can be proven, who came to them from Allah. Will these rejecters of the verses of Allah then not listen attentively using their intellects?
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
them on the Day of Resurredion concerning that wherein they used to differ, in matters of religion. [32:26] Or is it not an indication for them how many generations, communities, on account of their disbelief, We destroyed before them, that is to say, has [not] Our destruction of many [generations] be¬ come clear to the disbelievers of Mecca, amid whose dwellings they walk (yamshuna is a circumstantial qualifier referring to the person of the pronoun lahum, ‘for them) during their travels to Syria and other places, so that they might take heed? Surely in that there are signs, indications…
Open in library →أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
27. Do these rejecters of resurrection not see that I send rainwater to a barren land in which there are no plants, and then take out the crops by rain water, from which their cattle eat as well as themselves? Do they not see that and understand that whoever causes the barren earth to grow, is capable of reviving the dead?
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
indications of Our power. Are they not able to hear?, in a way so as to reflect and be admonished. [32:27] Or have they not seen how We drive the water to barren land (juruz), [this] is arid land that contains no vegetation), and therewith bring forth crops whereof their cattle and [ they] themselves eat? Can they not see?, this and so realise that We have the power to bring them back [to life after death]. [32:28] And they say, to the believers: ‘When will this [decisive] Judgement, between us and yourselves, be, if you are truthful?’
Open in library →وَيَقُولُونَ مَتَىٰ هَٰذَا الْفَتْحُ إِن كُنتُمْ صَادِقِينَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
28. Those that reject the resurrection say, while seeking the punishment in haste, “When is this judgement that you claim is going to be made between us and yourselves on the Day of Judgement, and consequently our abode will be hellfire and yours paradise?”
Open in library →Tafsir al-Jalalayn
—
قُلْ يَوْمَ الْفَتْحِ لَا يَنفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ يُنظَرُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
29. O Messenger! Say to them: “O Messenger say to them: the day of the judgement, when it comes, will be too late to believe for those who denied the truth in the world. Nor will they be given respite to make repentance.”
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
lievers: ‘When will this [decisive] Judgement, between us and yourselves, be, if you are truthful?’ [32:29] Say: ‘On the day of [this] Judgement, [which will be effected] by sending the chastisement on them, their [newly found] faith [then] shall not benefit those who had been disbelievers, nor shall they be given respite, to make repentance or [offer] excuses. [32:30] So turn away from them, and wait, for the chastisement to be sent down on them.…
Open in library →فَأَعْرِضْ عَنْهُمْ وَانتَظِرْ إِنَّهُم مُّنتَظِرُونَ
Al-Mukhtasar
Tafsīr Center for Qur'anic Studies · Contemporary
30. O Messenger! So turn away from these people after they have persisted in their deviance, and wait for the punishment of Allah to befall them. Indeed, they wait for an unpredictable turn of fortune against you, but in reality they only await their destruction.
Open in library →Tafsir al-Jalalayn
al-Maḥallī & al-Suyūṭī · 864–911 AH / 1459–1505 CE
had been disbelievers, nor shall they be given respite, to make repentance or [offer] excuses. [32:30] So turn away from them, and wait, for the chastisement to be sent down on them. They too are waiting, for your death to take place or [for you] to be killed and so be rid of you — this was [revealed] before the command to fight them. Medinese; it consists of 73 verses, revealed after [surat] Al ‘Imran. In the Name of God, the Compassionate, the Merciful: [33:1] O Prophet! Fear God, remain in fear of Him, and do not obey the disbelievers and the hypocrites, [and so follow them] in what c…
Open in library →